Saturday, January 25, 2020

Analysis of the art of Pablo Palazuelo Essay -- Art Artwork Pablo Pala

Geologic form un-earthed: "Seeing through" the art of Pablo Palazuelo "Science and art are two 'di-fferent' ways of getting to know the world, ways which-from a shared origin-evolved separately. [...] The two 'di-fferent' conceptions as well as the corresponding attitudes and activities reveal their reciprocal 'in/cidence' (the result of their common origin) when they are studied in depth and 'without pre/judice.'" --Pablo Palazuelo, (Vision-Time essay, Reina Sofà ­a, 259) Today science and art reflect two different ways of knowing the world. As a scientist, the geologist gets to know the world empirically, through the visual perception of nature's explicit geologic forms. The artist, on the other hand, gets to know the world through intuition, a prescient feeling that reveals the implicit nature of form itself. The art of contemporary Spanish painter Pablo Palazuelo provides a vehicle through which the geologist can know natural form by experiencing its misterium conjunctionis of complementary "desires", where arbitrary distinctions between science and art disappear. Seeing through Palazuelo's art gives the geologist an insight into the way in which nature constitutes itself, an insight that completely reorients and clarifies the geologist's way of thinking. This fresh new perspective opens the window of conscious perception by awakening the scientist's dormant sensibilities. Geologic form was unearthed before me in this manner several years ago during a visit to the Museo de Arte Abstracto Espaà ±ol in Cuenca, Spain. The Lunariae series of Pablo Palazuelo caught my eye. At first glance I saw a brittle fracture system, not unlike ones I had mapped in a surface outcropping of rock or in an u... ...uries ago were forgotten and foresees those not yet born" (Energy, Matter and Form essay, Soledad Lorenzo, 9). Palazuelo's presentient art informs the vision of the perceptive scientist. The geologic form, unearthed by the geoscientist, informs the images of the artist. In this sense, through their open dialog, the conceptions, attitudes and activities of science and art do indeed reflect their "reciprocal in/cidence." "The image is the experience itself." --Pablo Palazuelo (El cuerpo geà ³metra essay, Theo, 2) Works CiteD: Palazuelo. Museo Nacional Centro de Arte Reina Sofà ­a, Madrid, 1995. Palazuelo. Pinturas, esculturas y gouaches, Galerà ­a Theo, Madrid, 1985. Palazuelo. Galerà ­a Soledad Lorenzo, Madrid, 1997. Palazuelo, Pablo, and Kevin Power. Visià ³n y Geometrà ­a: Una Conversacià ³n con Kevin Power. Granada: Deputacià ³n Provincial de Granada, 1995.

Thursday, January 16, 2020

The Meaning of Acceptance

Human beings are social animals.   That means that they interact with each other apart from reasons of propagation.   One of the ways human beings interact is through communication.   However, not all communication is successful.   Oftentimes, communication between two or more individuals may cause misunderstandings and conflicts to occur.   In this paper, Rogers present his outlook towards acceptance and understanding, its importance and the benefits of achieving this. The Meaning of Acceptance and Understanding In a lecture given by Rogers (2007) in 1956, the premise of his lecture was that he firmly believed that all individuals have an inert tendency to grow, mature and be responsible for their lives.   His ideas with regards to the meanings of acceptance and understanding were influenced by both religion and philosophy.   Throughout his lecture, he emphasized that an individual would only be able to understand one self and others only if they have embraced the acceptance of one self and others. Rogers (2007) focused his lecture on a number of key points.   The first is that he discovered that in the long run, it would benefit the individual to accept himself or herself and to refrain from acting as though they were someone else.   This is because when an individual lives a fallacious life and portrays an identity that is other from his or her own, that individual would not be able to act in a calm and pleasant manner.   This would also lead to the failure of the individuals in keeping and maintaining personal relationships with others.   As a result, he believed that it is extremely imperative that an individual must learn to accept who and what he or she is. Once an individual is able to accept himself or herself for who and what they are, it is only then that they will be able to begin to accept other people.   This process is more difficult than the acceptance of one self.   Because human beings are social beings, they interact with each other.   However, there are instances when it becomes difficult to accept the words, thoughts, expression and especially suggestions of others.   This is because it is the nature of the individual to become judgmental about the statement and reactions received from another individual.   In fact, it is on very rare occasions that individuals accept criticism and suggestions given by other people, particularly if they view these people are inferior to them.   Some examples of these relationships are between parent and child, professor and student, or employer and employee (Rogers 2007). Rogers (2007) stressed the importance of accepting other people for who and what they are with regards to not only the development of deeper and more meaningful relationships with each other, but also this would become a valuable experience for the individual as well.   This is because once the individual has come to accept who he or she is; it will be easier for the individual to accept other people for who they are. As such, it will make the individual understand certain behaviors that another individual exhibits and would be able to understand and be more patient with one another.   Furthermore, because individuals are accepted and understood by others, they are more comfortable in exposing their true colors, instead of living behind a faà §ade, deepening further the relationship between two individuals. Conclusion Although human beings are social animals, human beings are also known to be judgmental towards other people.   This attitude has been seen long throughout mankind’s history.   For instance, unexplainable occurrences that happen in the environment have long been associated to gods, goddesses and deities.   When explorers from the West discovered various lands, they referred to the inhabitants of the land as savages or barbarians simply because they look different and their way of living is different. Even today, individuals from certain cultures are stereotyped by others.   Most of these stereotyping are degrading on the part of the individual being address.   As such, they are extremely apprehensive to accept who and what they are.   Instead, they acculturate themselves and become somebody that they are not. However, no matter how hard a person tries to change, certain behaviors and attitudes would still come across other people because these are part of the person and would often be expressed unconsciously.   As such, this would confuse other people or would cause them to shame him or her further because they are not being true towards himself or herself, but towards other people as well. Only when the individual is able to accept who he or she really is deep down, from gender preference to his or her cultural ancestry, this individual would not only be able to be more comfortable in expressing himself or herself in society because they are not worried on how they should act to please other people but also they will be able to establish stronger, more fruitful and deeper relationships with other people since only those who are willing to accept them for who and what they are will be those who are worth having a relationship with. References Rogers, C. (2007). What understanding and acceptance mean to me. In H. S. Friedman & M. W. Schustack (Eds.), The personality reader (pp. 241-49).   Needham Heights, MA: Allyn & Bacon.

Wednesday, January 8, 2020

Internet Censorship And Its Effect On Society - 1053 Words

Internet Censorship is Detrimental to Society The Internet was designed to enable and facilitate communications with connected systems at the local, state, national and international levels. The United States Defense Advanced Research Projects Agency (DARPA) launched a research campaign to find effective ways to link computers to help the exchange of information. In the 1990s, the Internet took off and entered a growth phase which caused an increase in communications worldwide. DARPA did not put any limitations on the Internet, which meant that anyone could upload or access information. The Internet was made to be freely used so that anyone could share their ideologies without any censorship. But throughout history, different types of societies have practiced censorship in one way or another. Censorship is any action taken by society to control access to ideas and information. The issue is increasingly important due to the rapid development of new communication technology; that is ea sily accessible. With the increase in technology many people are arguing over the controversial issue of Internet censorship whether it should or should not be allowed. The Internet gives millions of people access to information they would not otherwise have had. As the Internet grows almost daily, new issues of censorship and freedom of expression are arising. Internet censorship limits an individual s freedom of speech, the press, and expression and that these limitations areShow MoreRelatedInternet Censorship And The Internet941 Words   |  4 Pages More than two decades ago, the Internet was yet to be ubiquitous in the homes of the general public around the world. 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